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Lesson 5 Opening Wisdom Eyes of Prajna(第6页)

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And no matter how much yle,you still end up sinking.

But if I knoim,I don't o do anything,I  just lie there and I will naturally float.

Isn't this supernatural enough for you?

Therefore when you master  skills,you beazing.

Therefore you don't o rely on any sort of supernatural power,all you o do is give it your best sh out your potentials and anything .

Ahe Prajna Paramita mantra is proclaimed as thus,"Gate,Gate,Paragate,Parasamgate,Bodhisvaha,"ahat Sakyamuni Buddha adjusted the way he taught dharma ag to the potential of his audieherefore sometimes he tried to make it simpler for his audieo uand what he was saying,by ing up with short sutras or even short mahis.

Therefore when you t the sutra,don't be afraid that you may ira i mah the right pronuns and so on,in my mind I thi important thing is for you to t the sutra with resped that's all that matters.

&he ese word for prajna as an example,of course it would sound very different frinal Sanskrit pronun.

And on if you were to say this word iaiwa would sou.

Ahe pronun itself is not that important.

And in Buddhism,there are fs which we must rely ohe Dharma.

First of all we he Dharma,not on any partidividual.

&here are all kihis world ahe safest is for you to rely on the Dharma.

Sedly we he meahe language,so  lahe most important thing is that you us meanihat.

And thirdly we he ultimate truth ihe truth that is,or the teags that do he ultimate truth.

If someoo ask,&qu Yun,eat?"

How do you think I should respond?

Actually the question is" I eat meat?"aer this question.And if I was to say"No,you eat."What will he do when he goes home aable full of meat?

And then of course his family would be unhappy with him if he doeshe food.

So  I eat meat?

Yes,you .

He would say,"aster Hsing Yu meat."

So this answer would probably also get me into trouble.

&hese aimate,we o rely ohat is more ultimate.

&here was ae old womaried to t the six syllable mantra,because she he final character,ear to her only like,which look like a cow to her,so instead of g"Om Mani Padme Hum,"she ended up g"Om Mani Padme Cow."

And because she had no g beads with her so she used a ea to keep t,so every time she ted"Om Mani Padme Cow,"she would pick up a pea and put it i ahat.

And theio practice this diligently for twenty years,she e having to pick up the pea by her haime she ani Padme Coea would just jump i by itself,and therefore from this we  see that what mattered was the mihat she had put iiead of the pronun.

And this happe old woma he would hear her g"Om Mani Padme Cow."

And this surprised the Buddhist mo"What are you g?"

There's no sug as"Om Ma;in Buddhis

&o her"Madam,you g,it's suppose to be"‘Om Mani Padme Hu'"

And of course the old woman believed him as he was a Buddhist mo"Oh,did I get it wrong?"

Fine,I'll correct it.

Aarted g"Om Mani Padme Hum,"nothihe peas i.

Because she was doubtful of what she was g,ahe effeo lo's why it is important for us to eliminate our doubts i rise in faith or ce.

I became a Buddhist monk because I had beehe influenaternity grandmother.

And I believe she did have supernatural power.

I remember seeiing at night time,aime she did that and she would make a fuh her stomach,it was as if an o was iomad it was really loud.

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